Simplicity vs Complexity

In imagery and in life

My dad, a toolmaker for Ford Motor Company, used to say he could make anything out of metal. He also said, “The difficult I can do tomorrow; the simple takes a little longer.” It’s the same with photography—or any kind of art or design endeavor. Although there is an underlying order in nature, she appears to be complex on the surface. So attempts toward simplicity, whether in creative expression or lifestyle requires concerted effort.

In my Visual Communication classes we discussed the continuum of complex imagery at one end of the spectrum and simplicity on the other. It’s not just the number of visual elements within a frame that makes an image complex. It’s also the fact that the expanded relationship—element to element—provides a high level of potential for viewers to “read out” and “read into” the image.

The upside of complex imagery is that it carries a great deal of information. That’s the downside as well. With so much potential to read or interpret, there’s a tendency to treat complex images superficially, to give them a glance—long enough for recognition and  move on. This is how we consume magazines, movies and the electronic media.

It doesn’t have to be that way, but as a culture we in the western world tend to be information hungry and rapid consumers, like we have to get it all in as quickly as possible. Since childhood, we’ve been taught that more information is better. That’s certainly true when it comes to the maintenance of both mechanical and living systems. But there’s more power to be realized in an image that simple, focused, so there are few if any distractions from the subject. Because simplicity is rare visually, it excels at triggering emotion. 

As noted, the creation of simple images requires more attention and effort. Make a frame with your fingers and look around your room. Try to find any subject matter that has very few elements within that frame. There isn’t much. Outside, it becomes even more difficult. Exceptions include certain Japanese temples and Zen monasteries where simplicity of lifestyle and environmental design is a lived discipline. The message and practice in these places is “consume less and appreciate more.”

Simplicity is largely absent from our everyday environments—and lives—because it requires the reduction or elimination of elements. We have lots of stuff and few places to put it. And consuming more—media and smartphones especially—leaves little time for appreciating, really attending to what we have. In composing visual elements within a frame, neither complexity nor simplicity is right or wrong, good or bad. Each derives from different perceptions of the world, life and the cosmos, and each delivers a different experience. For instance, compare the simple image above, with the complex one below.

A simple design requires a process of elimination. As the number of elements are reduced, the emotional impact that an image has will increase. In the image of the single push-pin there are only three elements—the black background, the plastic holder and the metal pin. In contrast, the complex image contains the identical subject matter, but the number of elements is significantly higher and relationships are involved, making the brain work harder to make sense of the increased information. After a quick glance, we move on—so not to be overloaded. With a simple image we engage longer, study it, because simplicity is unusual and appealing. There’s less demand to ascertain what’s going on. And there’s harmony, a quality of satisfaction and interest that comes from tapping more into the essence of a subject.

Thus, the principle for image makers: If the communication objective is to convey information, complex imagery or design is the advisable approach. When it’s to convey an experience or emotion, it’s better to go with simplicity—sometimes. Like verbal communication, visual communication can be messy. There are always exceptions.

Applying these observations to my life, I notice how difficult it is to simplify. I seem to need a lot of space and stuff to maintain an aesthetic and comfortable home, do my work and pursue my interests. I think of the Native Americans who, living in teepees, could gather their belongings in a morning and move on. At the other end of the spectrum I think of the “rat race,” where people educate themselves and work hard for many years to achieve prestigous positions and salaries, only to find their jobs stressful and unfulfilling. 

Simplicity of thought and mind will lead to a reduction of the desire for material things. It may seem paradoxical but the gift of simplicity is the gift of abundance.

Satish, Kumar, Indian British activist and pacifist,

Author, Elegant Simplicity: The art of living well.

In his groundbreaking and visionary book, Voluntary Simplicity, Duane Elgin made the case for living with balance and ecological awareness, a life that is “outwardly simple and inwardly rich.” More recently, Linda Breen Pierce’s book, Choosing Simplicity: Real People Finding Peace and Fulfillment in a Complex World provides compelling stories of people who chose to simplify their lives. An example close to home, my friend Glenn Geffcken and his wife Maria, moved to a remote location in New Mexico to live off the grid. As homesteaders, they’re constructing the life they want to live from the ground up. 

Considering the above images together, I notice that they depict different states of consciousness as well as communication and lifestyle strategies. Waking consciousness is extremely complex and dynamic. It needs to be, for us to engage in and process information. Recently, brain researchers found that sleep performs a cleansing function for the neurons, equivalent to erasing the buildup of chalk on a blackboard. The mind becomes renewed. The act of contemplation does the same thing in a waking state by focusing for a time on just one thing. And perhaps the ultimate reduction of mental complexity comes with meditation. The reason, I suppose, is that meditation’s proper object is being rather than doing or having. Simply being present.

Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it’s worth it in the end because once you get there, you can move mountains.

Steve Jobs, Entrepreneur, business magnate, industrial designer

Artificial Intelligence (AI)

The value, precautions and prospects of machine-made images

Inspired by Jerry Uelsmann‘s photomontages in 1975, I spent the better part of a day searching through my proofs to find images that might work together to make an intriguing composite. 

On another day, I did the actual printing in the darkroom with a variety of masks, using quite a bit of chemistry and photographic paper—trial and error—to get the above image. And that was only possible because I had a fully equipped darkroom, the appropriate materials on hand and had done the research on how to combine elements on a single sheet of photographic paper.

Today, anyone with a computer could accomplish a similar composite in a matter of minutes, by using an AI software program and typing in a request. For instance, “Florida beach symmetry with boulders in the foreground, one of which has the face of a stone statue in it.” Within seconds of pressing the Return button, the composite would appear on the screen. If printed on photographic quality inkjet paper it would be ready to hang in a gallery, certainly to be used in advertising or part of a portfolio. Now that it’s so easy to create top quality images that are captivating, composites or not, the question arises: “Is it art?” 

Words Matter

The French began using the word “Art” in the 10th century, borrowing it from the Latin artem, “practical skill; a business craft,” which derived from the Greek artizein, “to prepare,” the suffixed form of the root ar– “to fit together.” (Online Etymology Dictionary). In keeping with these traditions, the word “art” applies to a creative process, not its outcome. 

Ancient indigenous people all over the world, didn’t have a word for art. Objects were created for utilitarian, ornamental or religious purposes. Whatever the medium, the process of making something by shaping or fitting things together was part of everyday living. 

Today, we use the word “art” loosely. In a capitalist society it’s natural to attach a monetary value to everything we make, do or perform. Without established values on goods, trading one’s creative output in a complex society would be too problematic. But selling it is easy; values are much better agreed upon. When we refer to both a creative process and its outcome as art, the monetary value of the object tends to supersede the intrinsic value of the creative act. It’s why I try to make a distinction between “art,” the process of stitching things together, and “artifact,” the outcome.  

Who’s doing the stitching?

When a computer is given a command such as the one above, it’s the hardware and software that’s doing the actual combining. The process was designed by the individual(s) who conceived and manufactured the computer and instructions. And the outcome, the image that appears on the screen or is printed, is an artifact, evidence of the operator’s creative imagination. 

Applying these distinctions to AI, the art is in the conceptualization. So, to that extent the operator can rightly be considered an “artist.” What comes out of the printer is an artifact—until someone begins to call it “art.” It was the same with photography. For many years, there was a debate about whether or not it could be considered an art form. When George Eastman mass-produced a series of Kodak cameras (Kodak #1 in 1888, a box camera loaded with a 100-exposure roll of film), the critics claimed that “anyone could do it.” But that changed when master photographers demonstrated that not everyone could produce high quality, “expressive” photographs.  

Value

As noted, the output of an AI image or print is an artifact of the operator’s imagination. But increasingly, as the results demonstrate a producer’s creativity, it will be considered an object of art. As we’re often reminded, art is in the mind of the beholder.

Imagine yourself to be a collector of fine art photography. You’re considering the purchase of a print of the above image. The gallery owner shows you two prints, one made by hand in a darkroom by a lifelong photographer, and the other an inkjet print generated by an AI program. Side-by-side the prints are top quality, they’re equally compelling aesthetically and the price is the same. Which would you choose? What makes the difference?    

Okay, now you’re the art director for a big-city advertising firm. You’re shown a series of color photographs taken by your in-house photographer, and you’re about to approve one you think the client will like when an employee comes in and shows you an AI image she made on spec. Her image would work even better for your client. Of course, you choose the AI print. Application matters.

The Marks We Make

One of the defining characteristics of human beings is the urge to make marks, to express ourselves, who we are, what we’re doing and thinking. Whether those marks are as simple as handprints on a cave wall or as complex as pixelated electrons on a computer screen, we’re fascinated by any medium that can extend our being and experience. Mediums extend. And when the results can be shared, traded or sold, so much the better.

Whatever the expression or message, the marks we make contain an unconscious subtext that says, “This is me.” “I am here.” And “This is what I am experiencing.” In a complex society, our marks (words, images) help us to explore and improve our perception of self, others, the world and our place in it. Additionally, as certain creative expressions attract attention and become increasingly admired, their exchange value increases; the greater the attention, the greater the value we place on a person’s marks. Baseball trading cards, paintings by recognized masters, photographic fine art, Broadway plays and movies are examples.

Now take the case where several squiggles and a line are generated on a computer in response to an operator’s command. A viewer, not knowing the operator or how the printed image was created will try to make sense of it. In one of Steve Martin’s movies, observing a piece of modern sculpture in a museum, he asks a companion, “What kinda deal is this?” When something doesn’t make sense, we move on. 

But if the viewer learns that a well-known artist made the squiggles and line on a computer, it doesn’t matter. We stop and pay closer attention. Isn’t this what we do walking through the halls of a museum? We look for the artist’s name because their marks have been validated and will likely stand the test of time. Whether we know it or not, their creative output represents a life of soul-searching, perceptual and technical evolution and fascinating personal experiences. There’s substance and history behind the work. And an observer can find it there, if they care to look. 

Relative to AI-produced images, it’s important to know the person behind the computer. Who’s doing the stitching together? What was he/she thinking? A dazzling image produced on a computer by a trained monkey may be visually appealing, but the consciousness and experience behind it lacks substance and meaning. It may excite us and produce a sense of wonder, but that’s it. On the other hand, an experienced and highly skilled artist using the same computer program is likely to produce an image that is loaded with these qualities and more.

Art, as process, resides in the consciousness and experience of a human being. The artifact is an expression of that thinking and process. As the AI movement gains momentum in image-making, it will become increasingly important to know the conceptualizer, the person in front of the screen. For me to take an AI image seriously, to see it as containing substance, particularly for use in my contemplative practice, I would want to know the producer’s motivation and objectives.

Creative Challenge

Whatever the medium, we live in a time when we can’t afford to make images that sacrifice the future for the present, that draw attention to the abuses of freedom, fan the flames of separation, self-centeredness and fear and distract us from the task of uplifting the human spirit and consciousness, and building the world in ethical and sustainable ways. 

So much of our creative energy is spent directing our attention to the dark side of human nature. What we attend to we make more of, so negative images, irrespective of the medium, promote self-fulfilling prophecies. The pressures of the moment are urging us to instead, invest our creativity in ways that demonstrate and encourage the higher human characteristics—love, compassion, kindness, forgiveness, generosity, collaboration, the making of images that contribute to human and planetary flourishing. 

Dark moments exist to provide contrast to experience the lightheartedness of pure joy–doing work that regenerates and restores vitality in humanity and the planet. The invitation is to evolve toward embracing a unified view of life both at home and at work, living with multicultural perspectives, compassion, and oneness. 

Dawna Jones, Business consultant

Author, Decision Making for Dummies

Hope is Rising

Wisdom teachers are putting the abuses of freedom in check.

The iris symbolizes hope, wisdom, faith, trust, and bravery.

The biosphere has hit a limit, delivering a constant stream of evidence in the form of more frequent and increasingly destructive fires, flooding, droughts, tornadoes and earthquakes. At the same time, and probably related at some level, the social sphere is tightening and convulsing due to war and the fear of it escalating, political polarization, self-centered and nearsighted nationalism, disregard for truth and ethics, gun violence and police abuse. 

This is nothing new. Human beings have always faced survival threats, environmental and social.  That homo sapiens diverged from Neanderthals and earlier hominids is an indication that our ancestors successfully adapted to the challenges of their situation—they developed social brains, an expansion in cognition that facilitated information-sharing where knowledge could be gained and passed on.  

Our situation is unique and momentous. Through our abuses of freedom, we created and are sustaining a mortal threat. Now, given the nature of our stresses—feedback from nature and storied on the nightly news—our challenge requires another brain adjustment. This time it’s a mental reset, a cognitive adaptation that prioritizes love, respect and concern for the whole as well as the individual.   

Motivated by the knowledge that the sixth extinction is underway and that we are driving it, the “adult” in us is waking up to this challenge, learning and leading the way to awaken more of us so we can respond appropriately and in time. Actually, we know what to do. And the first step—acknowledging that there is a problem—is well underway. We’ve learned the root causes of our metacrises, thinking that once held benefit and comfort for some—materialism, consumerism, unbridled individualism, short-term gratification, greed, disregard for the environment, nationalism—has turned out to be toxic to the whole. 

Now, the consciousness of empathy, soul-based decision making and taking responsibility for the whole of life—Earth and all living things—is lifting its head, getting ready to sprint toward critical mass. Social scientists characterize this period as a phase change, like when water boils to become steam. The required shift is—

  • from hate and apathy to love and engagement
  • from separation and fear to unity and love
  • from treating Gaia as a resource to treating her with respect as a living being
  • from endless consumption to ethical and creative contribution
  • from short-term thinking to long-term consideration
  • from “me” to “we”
  • from quantity to quality
  • from pleasure-seeking to meaning-making
  • from “winning” to “participating”
  • from “receiving” to “giving”
  • from feeding the wealthy few to creating the prosperous many

This is unprecedented, radically new. In large part, this generation and the next are here to bring about internal and external coherence—whole-centered thinking and acting. The former encourages a system’s inner viability and health,  the latter the adaptation of self to the world. For a living system to survive and flourish, both are necessary.

If a critical mass of concerned people would accept the challenge of purposive intervention in contemporary social evolution, the future of humanity could yet be assured… the evolution of our societies, and therewith the future of our species, is now in our hands.

                                                                  Ervin Laszlo, Concert pianist, systems scientist

                                                                  Author, Evolution: The Grand Synthesis

I said we know what to do. Typical of evolution, seeds of the new are planted in the old. On this turn of the spiral, hope is rising because the required shift in thinking has been taught and demonstrated for eons. It’s just that we’ve been distracted by the personal stories of wisdom teachers. Now, the stresses of this evolutionary moment are calling us to actually adopt and apply their teachings. It’s how we overcome the abuses of freedom resulting from toxic thinking. And it’s how we give birth to the flourishing of people and planet. As a reminder, here are the voices of a few wisdom teachers.

Jesus of Nazareth, Endowed with Christ consciousness

You must love the Lord your God with all your heart, all your soul, and all your mind

Love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.”

Do unto others whatever you would have them to do unto you. 

What do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? 

Siddhartha Gautama Buddha

Teach this simple truth to all: A generous heart, kind speech, and a life of service and compassion are the things which renew humanity.”

Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you yourself test and judge to be true.

Consider before acting, whether an action is beneficial.

Speak that which is truthful and useful.

Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim

Conduct yourself in this world as if you are here to stay forever, and yet prepare for eternity as if you are to die tomorrow.

The greatest of wealth is the richness of the soul.

You will not enter paradise until you have faith. And you will not complete your faith until you love one another.

Strive always to excel in virtue and truth.

Moshe Rabbenu (Moses)

The Lord is our God, the Lord is one! And you shall love the Lord your God with all your heart and with all your soul and with all your might. 

You shall not steal, nor deal falsely, nor lie to one another.

Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day—things which are a {mere} shadow of what is to come; but the substance belongs to Christ.

Mohandas Karamchand Gandhi

To believe in something, and not to live it, is dishonest.

Be the change that you wish to see in the world. An ounce of patience is worth more than a ton of preaching. In a gentle way, you can shake the world.

Your beliefs become your thoughts. Your thoughts become your words, your words become your actions, your actions become your habits. And your habits become your values. Your values become your destiny.

Civilization, in the real sense of the term, consists not in the multiplication, but in the deliberate and voluntary reduction of wants. This alone promotes real happiness and contentment and increases the capacity for service.

Geswanouth Slahoot (Chief Dan George, Tsleil-Waututh Nation

Love is something you and I must have. We must have it because our spirit feeds upon it… Without love, our self-esteem weakens. Without it, our courage fails. Without love, we can no longer look out confidently at the world. We turn inward and begin to feed upon our personalities, and little by little we destroy ourselves. With it, we are creative… With it, and with it alone, we are able to sacrifice for others.

Laozi (Lau tzu, Chinese philosopher, Founder of Taoism)

I have just three things to teach: simplicity, patience, and compassion. These three are your greatest treasures.

The voices of wisdom have been seeding our modern consciousness with values and behaviors that can affect the shift from self to whole-centered concern. This kind of thinking is emerging around the world. To get it into the mindset of corporate executives, politicians and dictators where positive change can happen rapidly, we their customers and citizens have to demonstrate a shift in that direction. It’s up to us to motivate them. We do that by aligning our values with those of the wisdom teachers, and allocating our time, attention and resources more toward feeding the soul and prioritizing our needs over wants. 

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For inspiration, my new blog—Love and Light Greetings—features wisdom teachers from diverse cultures and fields, past and present.

Space

It’s not nothing; nowhere is it empty

 

Photographing on the American Great Plains was heavenly—not only for what was on the ground but especially for what was overhead. In 2012 I ambled the backroads of South Dakota and Nebraska for ten days, intent on capturing space, in addition to landscapes. My interest in “space” as a creative challenge was sparked by readings in science:

  • The Quantum Universe by Brian Cox & Jeff Forshaw: “What we call ‘empty space’ is really a seething maelstrom of subatomic particles. The vacuum has an incredibly rich structure made up of all the possible ways that particles can pop in and out of existence.”
  • The Higgs Boson Discovery by Lisa Randall: “Empty space is not truly empty. It can have energy and charge. It just doesn’t have matter.”
  • The Fabric Of The Cosmos by Brian Greene: “Empty space is teeming with quantum activity. It is far from empty. Particles fluctuate. They’re created and destroyed, come in and out of being. Space is “teeming” with fields and particles. It’s so flooded it has been shown experimentally to force things together. One of the properties of space is that it “wants” to expand, faster and faster.”

Scientists writing about the contents of “outer space” being filled with invisible particles, waves and fields prompted the realization that these energies and more, permeate our world and everyday life. For evidence, we need only observe the many and varied electronic towers and satellite dishes that have become ubiquitous. Right this moment, we are bombarded with radio and television waves, microwaves, photons, ultraviolet light, infrared rays, X-rays and gamma rays, cell phone waves and sub-atomic particles such as neutrinos and bosons. And that’s on top of the more subtle and mysterious “stuff” called dark matter and dark energy, which has not yet been identified.

Indeed, space is a teeming maelstrom of invisible energy waves. I observe this, not as a complaint or a cause for distress, but to marvel at the complexities and geometrical beauty of these energies and fields which, although invisible, are natural and powerful components of the universe.

It made me wonder if there was a way that I could capture the sensibility of those forces on film. Linda offered an idea: For space to be seen or noticed, it needs to have a material reference or context. She offered my photograph Solitude—a high contrast black and white image of fishermen in a rowboat surrounded all around by pure white space—as an example. (See my posting of February 8, 2014).

After much consideration and research, the quest for wide open vistas led me to the Great Plains. And I found what I was looking for—vast fields and open skies. Considering that the universe is constituted of only 5%  matter, I composed many of my landscape shots so the sky would occupy 95% of the space within the frame. I also emphasized converging lines to convey distance. In a closeup of whisp grass, the wind blurring the feathery strands served to demonstrate that invisible force. And cultivated fields provided a metaphor for, well, “fields.”

Part of the joy of photographing in those wide open spaces, was not contending with visual obstructions such as billboards, businesses, expressways or jet trails. The challenge of working around telephone poles, wires, fences and road signs was minimal. I could set up my 4×5 view camera in the middle of the road with no concern about traffic. There were times when I wouldn’t see a car or another human being for nearly an hour. And the clouds were spectacular, like they knew I was wanting to capture the sensibility of immensity and space. It was a time of great joy, creative outpouring and freedom—being in the flow.

While these images do not actually show the particles, waves and fields mentioned above, they take me to a place where I can imagine them beyond the sky. And that evokes appreciation, sometimes awe.

The non-visible world’s nature differs so radically from the material world that it cannot be  pictured. It’s both nonmaterial and non-visible. Even so, it is profoundly real and powerful. The new cosmology depends upon an understanding of the reality and power of this realm.

Brian Swimme, Cosmologist

 

 

 

 

 

 

 

 

 

 

 

Wisdom Of The Spheres

There is no chance and anarchy in the universe. All is system and gradation. Every god is there sitting in his sphere.

Ralph Waldo Emerson

 

Sphere 754

 

Sphere 782

From atoms to galaxies the sphere is a prominent form because it requires the least amount of energy to form and has the least possible area for the volume it encloses. That makes it the most economical, energy-efficient way of enclosing and separating two volumes of space. In this instance, pools of oil lying on the surface of water in glass containers.

Sphere 779

Sphere 750

Sphere 725

Sphere 741 (c)

I wanted to create images that would contain sacred geometries and fine gradations. As in all my work, I was looking for subject matter and qualities of light that encourage contemplation and ideally lead to numinous experience. The spheres accomplished that for me by evoking the sensibilities of the micro level of living systems and the macro level of the cosmos.

A  description of the making of these images—and many more—can be found in my Blurb book entitled “Wisdom Of The Spheres.

Winter Solstice

A time to ponder and assess

Sun On Horizon

 

As December 21st approaches, I reflect on the significance that the winter solstice held for indigenous people and mark it in my own life as a way to attune, as they did, to the order and rhythms of nature and the cosmos. Having studied Mesoamerican cultures, particularly the ancient Maya, for many decades, I use them as my general reference here. But all indigenous cultures the world around, from Egypt to Indonesia, had rituals based on the summer and winter solstices.

Without instrumentation, the ancients developed their understanding of the world by observing the movements of the sun, moon, planets and other celestial bodies. The sun was viewed as the creator because it was known to be the source and sustainer of all life—an observation that is, of course, accurate, whatever name we attach to our star.

For the Maya, Ajaw K’in, “Lord Sun” and his movements were therefore of primary concern. His risings and descendings made the day, and his journeys made the seasons. They didn’t assume the world would continue year after year. Had the sun not risen on the solstice or any other day—perhaps from not being properly fed with prayer, incense and blood (considered the sacred sap of life; without it, there is death) the world would end. Every day, the sun’s ascension from the underworld was considered a rebirth. His dying, indicated by his descent at dusk, was seen as the necessary precursor for his rising or rebirth. The cyclical pattern of rising and falling and “traveling” along the horizon established the model for everything that lives.

Every morning, for hundreds of years, generations of sun priests got up well before dawn and stood on the steps of a temple facing due east to observe and mark the position of the sun. Initially, they sighted the sun rising atop tall posts they set on the horizon, and later the poles were replaced with temple rooftops.

From June to December they noted how the sun moved beyond the temple in a southerly direction. Then, on the morning of December 21st (in our calendar) something astonishing happened. (The exact date can vary by a day depending on the location and year). The sun “rested.” It stood still. And that was a cause for concern. Was Ajaw K’in trying to decide to make another round of days? Or not? The next day, when the sun rose again over the temple it was cause for great celebration, feasting and ritual dancing. And in the days following, the sky-watchers observed the sun moving north along the horizon. Continuing their observation, on the summer solstice, June 21st, the sun paused again and began his journey south again.

The significance of this “turnabout” for the ancients was that it indicated a time of rest and a change of direction. As above, so below—in life and the way they lived. It was a time for renewal, new beginnings, and rebirth. Logically, since the sun and the other celestial bodies (all perceived as gods) were so orderly in their journeys, the way to honor them and encourage their continuance was not only to offer prayers and sacrifices in rituals, but also to emulate them, bringing peace and order into the household and the community.  One of the reasons why I was attracted to the Maya was that they, more than any other culture, to a remarkable extent, modeled every aspect of their lives on the order, patterns and processes they observed in the sky and in nature. And they sustained that perspective and rituals over a vast territory for millennia.

For me, the winter solstice serves as a reminder to appreciate and align with the order of the universe. It’s a time to pause, take a breath and reassess life’s journey. Is what I’m doing in alignment with my purpose (Why I’m here?) and mission, what I’ve come to do. What are my gifts? Am/How am I giving them to family and those in my circle? What am I contributing to the world? What can I eliminate in order to better focus on what truly matters? Are my priorities consistent with my authentic values? What are the patterns, positive and negative, that persist? Might this be the time to prepare for or take a new direction?

The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit and that this center is really everywhere, it is within each of us.

Black Elk, Medicine man of the Oglala Lakota, South Dakota

 

 

ANNOUNCEMENT

For many years I have maintained several large databases in the areas of the formal and social sciences and spirituality. Wanting to share the intelligence, insight, wonder and wisdom they contain, I invite you to visit my new blog. 

Love and Light Greetings

Inspirational insights in science and spirituality provide pathways to human and planetary flourishing. They lead us from chaos to truth, beauty and hope.

My intention with this blog is to provide words and images that will inspire, inform and encourage you to meet the challenges of the day with love, perhaps playing a part in the transformation of consciousness from separation and fear to unity and love.

Without charge or solicitation, these quick-read nuggets of substance—quotes, information clips, appreciations, poetry, anecdotes, good news stories and more—will feature the perspectives of lovers, artists, scientists, social engineers, poets and philosophers illustrated with my photographs.

David L. Smith

Home

What is it? Where is it?

 

The image of this nest evokes the notion of home. At a family gathering where Jennifer, my daughter, referred to her “home” at the dinner table, I questioned whether she meant her home with us, her parents, or her home nearly two hours away with her husband and son. I asked her, “What do you think of, when you think of home?” Her response sparked fascinating insights and discussion around the table.

So, what do you think of, when you think of home? Is it the people? The physical structure? The circumstances? All of these? Around our table, one of the responses was, “I’m reminded of my college years, I was really happy where I lived.”

What for you is the experience of being at home or feeling “at home?” When I was working on projects that involved frequent trips to both coasts, I felt so at home with the people I was working with they became friends as well as colleagues. That happened because of shared interests and goals, also resonance. But curiously, I didn’t decide to move close to them. Also curious, when I visited Palenque, a Maya site in Chiapas, Mexico, I felt so comfortable sitting on the steps of a temple there, I felt at home, like I could have stayed there the rest of my life.

When were you most at home? I expected those around the table to cite their present dwelling place. Not so. It took me several moments to even discover the answer for myself—that where I live now is home. It’s where I feel most myself. If one’s current dwelling place is not necessarily home, is there anything or anyone who could turn it into one? I think most of us would agree that “a house does not a home make.” And what about people who have multiple homes? Are they equally “at home” in all of them or just one? And what about “homeless” people? If they retain a memory of home, do the long for what they had, or a perceived ideal? 

What qualities and characteristics are essential for you to consider a place home? Location? Type of dwelling? For instance, could you consider yourself at home in a condo or apartment? If so, what would be necessary to take with you? Considering your current dwelling place, what could you eliminate and still feel that it’s your home? With only the essentials remaining, what do they provide? Mine include computers, books, family photos and photography equipment. Without those, I wouldn’t feel at home. They are the tools that provide me the opportunity to better explore, understand and express myself in order to grow and contribute. 

What does it mean to be at home?  The protagonist in my novel, Jaguar Sun, discovers that home is a personal construct requiring both inner and outer resources. Before he can come to that place, he has to know who he is. Knowing that, he can be comfortable wherever he sleeps. From a physical standpoint, the nest in the above image, a composite of twigs, dirt and other items gathered from the environment, provide the bird and its young with warmth and protection. Is that the essence of home? Does a roof over our heads with comfortable appliances and furnishing do the same for us?

Might we also consider that, given our composite nature, the place we call “home” includes emotional and psychological environments that are conducive to comfortable living and peace of mind? Or is home just where we have our stuff? Is it the place where we live with significant others? As an armchair anthropologist, what stands out for me is the diversity of responses to these questions. In the end,  home is a construct. Largely because of the diversity in upbringing and life experience, we define it differently. 

It’s been said that “Home is where the heart is.” I’m reminded of a prior post featuring a closeup image of a chicken egg. Nested within such an egg, there’s nourishment, safety, comfort, connection and the development of potential. Maybe what we want in a home is not all that different.

Considering the meaning of the word “home,” one of the fundamental characteristics of living systems is  “nesting.” We live and move and have our being somewhere in the middle between quarks and cosmos, between suffering and peace. Along the way, we learn that a home isn’t merely a place. 

If there is to be peace in the world,

There must be peace in the nations.

If there is to be peace in the nations,

There must be peace in the cities.

If there is to be peace in the cities,

There must be peace between neighbors.

If there is to be peace between neighbors,

There must be peace in the home.

If there is to be peace in the home,

There must be peace in the heart.

Lao-tzu, Chinese philosopher

 

Nature’s Design Principles

The seeds we water are the ones that grow

Winged Red Maple Seed

Over time, a species of tree that evolved into the maple did so in part because it succeeded in finding a way to disburse numerous seeds over a greater distance. As kids we called them “pinwheels” or “helicopter seeds.” Hedging no bets in the area of reproduction, between 12,000 and 90,000 of these seeds can fall from a single tree in one season.

In this image I see a delivery system, a “package” perfectly designed to accomplish its mission. The heavier bulb containing the seed responds to gravity, pointing downward so it can penetrate the ground, while the aerodynamic “wing” system takes advantage of the wind to disperse the seed beyond the tree’s roots where it can germinate in fresh soil with the added advantage of increased sunlight. The design alone increased the odds of successful reproduction.

Because creation begins with imagination, when I think of seeds, I think of ideas. Of the number of ideas I’ve had, relatively few passed beyond germination. Fewer yet reached maturity. With time and experience we become more selective in our wanting, but how is it that some goals, even when pursued with passion and persistence, do not come to fruition? Two examples, one from business the other from teaching, come to mind for me, both of which—in hindsight—provided the same simple but profound lesson: Apple trees don’t grow from peach seeds. They are both fruit trees, but their inherent designs, growth needs and strategies are very different.

If I were king of the world, students would be exposed to nature’s design principles and strategies before they graduate from high school. Like many of us with vivid imaginations, I generated many ideas about what I could do and what I wanted to do. Had I known, even metaphorically, that ideas and initiatives grow organically from the ground up (not the top down), from seeds (ideas) planted in soils rich in nutrients (money and resources) with lots of sunlight (intelligence and wisdom) and caring hands (a collaboration of peers), the ideas mentioned above would likely have blossomed. Instead, they now reside in folders in my “Uncompleted Projects” file drawer.

On the other hand, perspective: had those ideas manifested, I would not be the person I am today. And although those ideas still tug at my heartstrings, I consider myself better off for having learned what doesn’t work. Certainly, had either idea matured my lifestyle would have been chaotic. I needed to learn some very important lessons by missing the brass ring. And that’s perfect. Had I understood something of nature’s design principles and strategies, I like to think I would have directed my attention differently.

In our consciousness, there are many negative seeds and also many positive seeds. The practice is to avoid watering the negative seeds, and to identify and water the positive seeds every day.

Thich Nhat Hanh

 

Purpose

Who do we listen to? What are the messages we’re receiving?

Times Square

 

“Makin’ your way in the world today takes everything you’ve got…”

Cheers (Theme song)

Messages coming from others—

You could…                                                    Distraction

You need to…                                                Distraction

You’re so good at…                                      Distraction

Why don’t you…                                           Distraction

Let’s go to…                                                  Distraction

Save! Buy now…                                           Distraction

If only you would…                                       Distraction

If you want to make me happy…                Distraction

You’d be better off…                                    Distraction

You should go to…                                       Distraction

More people would notice you if…             Distraction

You never…                                                    Distraction

You don’t have what it takes.                      Distraction

Messages coming from within—

I could… (do anything)                                 Distraction

If only…                                                           Distraction

I need to…                                                       Distraction

If I work harder…                                            Distraction

How can I get him or her to…?                     Distraction

The easy way would be to…                         Distraction

He or she does or does not like me.           Distraction

If I had…                                                          Distraction

I should go to…                                              Distraction

I can get it done…                                          Distraction

I can’t…                                                            Distraction

More. Better. Faster.                                      Distraction

I could be cool.                                               Distraction

What will they think?                                      Distraction

Distraction from what?                                                            Purpose

Not knowing my purpose, I am adrift.

Knowing it, I have both an engine and a rudder.

 

Find out who you are. And do it on purpose.

Dolly Parton

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Email: smithdl@fuse.net

Portfolio: DavidLSmithPhotography.com

Photography Monographs (Click on the pages to turn them)